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00:00:33
Современная философия и мировоззрение:
  • 1. Участники обсуждения касаются философских взглядов и подходов (фундаментализм и либерализм)
  • 2. Упоминаются города Сан-Франциско и Лондон в контексте истории и культуры
  • 3. Обсуждаются темы взаимодействия людей через сервисы и образовательные программы
00:05:10
История и философия религии:
  • Участники обсуждения касаются вопросов восприятия мира, реальности и влияния общества
  • Упоминаются темы власти, политики и личного мировосприятия
  • Обсуждаются аспекты понимания происходящего в мире и важности сохранения личной позиции
00:09:38
Наука, история и философия мира:
  • Не обнаружено конкретных договоренностей или решений
  • Участники обсуждения затрагивали темы поиска истины, роли науки и философии, опасности индивидуализма и отсутствия места для искренних эмоций
  • Упоминалось стремление понять смысл существования человека через философию и нахождение своего места во вселенной
00:13:55
Роль философии жизни и политические взгляды:
  • 1. Участники обсуждения затрагивали темы философии, веры, науки и политики
  • 2. Упоминались новые философские идеи и концепции (например, «new philosophical belief and veri»)
  • 3. Обсуждались практические аспекты взаимодействия людей, влияние философии жизни и научные взгляды
00:17:07
Музыка, культура и влияние общества:
  • Участники обсуждения затрагивают темы музыки, истории мира и влияния исторических событий на мировое развитие
  • Упоминаются понятия «world history», «forces shaping world history»
  • Обсуждаются философские аспекты человеческой жизни («the philosophy same zeitgeist don’t these»)
  • Говорится о важности понимания исторического контекста и роли религии (религия народа Бога)
  • Упоминается связь между историей Израиля и религиозными убеждениями людей
  • Подчеркивается сложность восприятия современной действительности через призму мировой истории
  • Участники говорят о значении простых понятий и ясности изложения сложных идей
  • Упоминается необходимость объяснения простым языком («just simple and people»)
  • Отмечается важность доступности информации для широкой аудитории («many people very hard makes very difficult and day»)
00:22:54
Историческое развитие человечества и спасение:
  • Не обнаружено конкретных договоренностей или решений
  • Обсуждаются исторические события и культурные различия между востоком и западом
  • Упоминаются различные философские подходы и принципы развития общества
0: Lecture Ван интродакшен, волю иис. Туги перспектив ви in the world today with experience.
1: Every Ван философии не if one goes to ne биг сити one with дискрипшен эндирею н. The flex ви тел ю and the moment.
2: The seventh day адвентист в give you the фундаменталист и the liberal простати ю. The philosophies Вилл гив ю.
3: And looking for the truth пипл and lt ей.
4: I speak know how to get in touch with the the contemporary пипл зе ввоз Ван фор экзампл н вос у day just i was a из n, i was extremely impressed.
5: Truefitt ай вай эй.
6: Not to philosophy its just a hi there and he takes the glass of e and it out on the very dramatic буддизм.
7: Its its it the perspective, this that the и simply the here with very much in contact to the way people and he Ван 100.
8: Many good people through the.
9: Just not like.
10: System it is not simply мэнни ли the new ей y хэвен ай док ай ай.
11: Program new like well, if you look new like when the came to some cities.
12: Сан-Франциско на the history the city to the.
13: This is a very ли like that the end its its н. С of the сервисис.
14: Like london from the american Докдок крис.
15: Философии в if you want to exotic ю иф ю ту.
16: Cristian you get from you get to live too many ей.
17: Which make you click on to see you to teach you?
18: Il y and ask why you believe you the way you and then from its?
19: Nation, which seems very you talk to the seventh day nas, and you begin to ask.
20: And white that it is that the man that this инглиш и the real people the rill и how нет.
21: And explain the sunday, the first the week, i from the sunday, it that this to.
22: And peoples time, i. Maybe.
23: The century they will give you not be world view и you view a view is like the name implies сект ит it off.
24: They really to not to see who very much.
25: The position they they ю экстрими.
26: U. Two.
27: In the truth ю ю. В. To understand what goes н in the world to explain вич нот ду.
28: Reason is not just train to a very нейшен, тд.
29: And you in the world is mine who комплитли и on the country н. In the world.
30: Power, have the power. Политикал системе ю.
31: To be in the world today you from reality.
32: Little corner some place a person in the world in here its, not л. He has to keep литл кона someplace.
33: Society view и today the truth we buy and the people today to be.
34: If we, if we see the end.
35: The ли by which we understand truth that the?
36: In the world, not to метал её, and they give to you very and н.
37: We have the truth the science to see вот.
38: And so in the look around safe and with many офкорс ю хэв ту ду зет бикоз.
39: March is possible we have to understand why, why it песню witch you explain?
40: И of the church for example, its характеристик на тайм и times it's also пост philosophical таймс бикоз зе из the time when философии воз вери мач лайв ин зе вест.
41: Инфакта, как the найти russian, найти the mane the философ.
42: Most exciting most interesting and went in to the people in a very short time, вот one person had for truth in here someplace in city in germany, this in few words already become the property.
43: The whole people н. Философии, кем to the 90s the universe with the philosophy of human.
44: The philosophy in to find such too is individual, and i make my universe, видно.
45: But i am one who puts everything in order and if i understand myself, i make of the universe, but this has to a very dangerous тивизм бикоз ин зис системе no room for тру эмо джаст.
46: The fantastic пипл ин зе ворлд и the in the universe and came to the point.
47: I am alone in the universe трамплин он the тум юмании ту the death, which is the logical конлю оф пипл ху нид ту ту.
48: Tradition you come to see the main the west политик n ели энни ин зе.
49: Revolution and the спешли стронг и the world history, the progress of the revolution, which we will he want to docx андерстендинг мат.
50: Из main тут вот из респонсибл вот this н философии вери практики и its amazing how even in universities the money.
51: Just excuse in this world new philosophical белив энд вери, денжер презенте.
52: For example, people who take drugs will tell you im covering нью ю new, just the i of the май?
53: Ill talk about the of the mind and you going to say his new to to what you say i knew you?
54: Have to step well, what are these mean is that the mad huh? И вот он you have to be able to вот и this. Н нет, its every.
55: Practical с come to us i and you have to know why, if you just say, no he very likely.
56: Every all excuse you have to tell him cause you, have to tell him you step by very danger, but you also have to be able to say if you have a.
57: Philosophy of life why, this is not right in its going to leave you in science to which the who to philosophical view for example, эволюшн офкос из.
58: And its its against and very easy to just you.
59: You came to to be?
60: Tiny liked. You have to know this is good on this and офкорс итс вери импортн ту би эйбл ту c through what the political.
61: World in three сосати пипл н u have to know what it is there is it this is this good?
62: The same way music music so u two супермаркет ю гет мьюзик, её the music you do in the.
63: And you have to understand what this music is trying to do to you all if you ask to give you the war in the world they will.
64: World the apocalypse rat and give you even in the world the truth this match here says its plain truth.
65: Air the plain truth, which is for two thousand май тру тру эксепт ми энд зис из.
66: Just simple н high this, just simple and people.
67: But many people very или makes very and day.
68: Death the week he has an exploration to explain to way and really not friday, and how to count for three days not that day, but three days севенти ту ауэрс.
69: And the fantastic to look very much.
70: Thievery ей.
71: The reserection оф крайст и the лайку н. И and the same thing is.
72: Has the same философии сам зей донт эту.
73: Then explain where so you have to get people to understand.
74: If the call the посте стейт оф зе кансл, итс вери интрестинг ю а вери и about, but for us this is not some very to a simple.
75: To understand what goes on in the world, so we must understand first вот из world history вот the forces the shape world history and that is very simple бейсики бикоз и garden there is the.
76: And world history to en en if you testament ю Вил н. History, which is дирен Фром страз кантри ИНН.
77: Country two times that sometimes there and the whole of history is extreme скептик.
78: Historians в y the chronicle of crimes и no se ne but in the history of israel vs very deep.
79: The the people of god, which is now now way and its falling away from him, it very complicated when take away from.
80: In to the end the very short distance, ей вич на the week end to end the end.
81: Найти годен не from him to the time to the self the people голден зе.
82: Israel is the belief and a belief in garden from the new men that of the church the new and the history of юмании Фром зе тайм.
83: Christ came to the people to set the world history from the time to this makes only.
84: If you understand some plan going on which is the plan of the salvation of you have to have of of оо вот salvation н ll understand this plan is манифест.
85: History the history fun for the first meal of the key there the early that simple people.
86: Матч more and time to people from the 3 в.
87: И тут из from.
88: Very а groups from there is the main групп вич таймс и reduce to very small number it came back.
89: The first millennium the dominant белив ин пиплс Фром мол, the two and stone in the pupils are more philosophical зей хэв зе о belief is.
90: Much more call to get through to them that simple people и матч э вери импотент и the next thousand bad the direction to eat Козёл.
91: To understand what is ви ситуэйшн тудей из ю money its a very much the spirit of the times.
92: Ту ту the mane it very match day it makes no.
93: And simply it is not be to the times си матч оо тудейт фундаменталист матч.
94: Кристиане в match on that have the same бэкграунд зе сейм формейшн доксис дифферент.
95: From the same менталити зе the mentality the western mentality is dogs. We see the west of the last witch сис нот ту хэв такт.
96: Weekend from the very beginning of style ли and we have н контакт.
97: And we cant understand тейпа и to be н о music ввёл видос, но music the west грейт девелопмент, ту circular мьюзик.
98: Sometimes i music but its not say music we have the east of the rise and of of the principle of me of the principle of демо о дифферент политикал.
99: Institutions that вестен философии фромм Ван систем ту а of the love to have, and how can we understand?
100: Они его witch is that that many people.
101: To the period to the french revolution to see i see that to be or the beginning там people who?
102: More deeply and they will find that the lady from the the скалиозе сенчари.
103: We have to go, if you go to the us to this plastic философ ирен Фром.
104: If you to the principle.
105: Drama of which офкос бай ней, this is not is this is.
106: Its not.
107: Feeling of he makes him ли for two and офкорс зе сейм вей виз зе зе вест энд the call a very different from до сейнс и the сам.
108: Итс вери интрестинг конга найти ити фо о nine hundred one, fifty, four and.
109: Time.
110: And came back not to be the world стендин, Зенин вот in the west.